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The necessity of adopting a universal tongue and script He repeatedly stresses; deplores the waste of time involved in the study of divers languages; affirms that with the adoption of such a language and script the whole earth will be considered as “one city and one land”; and claims to be possessed of the knowledge of both, and ready to impart it to any one who might seek it from Him. “In such wise,” ‘Abdu’l‑Bahá has written, “was the blood of these two brothers shed that the Christian priest of Julfá cried out, lamented and wept on that day.” For several years Bahá’u’lláh in His Tablets continued to make mention of them, to voice His grief over their passing and to extol their virtues. Soon after his visit to Persia in the autumn of 1889 Lord Curzon of Kedleston wrote, in the course of references designed to dispel the “great confusion” and “error” prevailing “among European and specially English writers” regarding the Faith, that “the Bahá’ís are now believed to comprise nineteen-twentieths of the Bábí persuasion.” Count Gobineau, writing as far back as the year 1865, testified as follows: “L’opinion générale est que les Bábís sont répandus dans toutes les classes de la population et parmi tous les religionnaires de la Perse, sauf les Nuṣayrís et les Chrétiens; mais ce sont surtout les classes éclairées, les hommes pratiquant les sciences du pays, qui sont donnés comme très suspects. “This Book,” He Himself testifies, “is a heaven which We have adorned with the stars of Our commandments and prohibitions.” “Blessed the man,” He, moreover, has stated, “who will read it, and ponder the verses sent down in it by God, the Lord of Power, the Almighty. In Shíráz Mírzá Áqáy-i-Rikáb-Sáz, together with Mírzá Rafí‘-i-Khayyáṭ and Mashhadí Nabí, were by order of the local mujtahid simultaneously strangled in the dead of night, their graves being later desecrated by a mob who heaped refuse upon them. the Light that shineth above this luminous Horizon. who ruleth the land, and I, verily, am the Almighty, the All-Compelling. have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised. Verily, it is My weightiest testimony unto all people, and the proof of the All-Merciful unto all who are in heaven and all who are on earth.” And again: “Blessed the palate that savoreth its sweetness, and the perceiving eye that recognizeth that which is treasured therein, and the understanding heart that comprehendeth its allusions and mysteries. Contents | Next » Foreword; FIRST PERIOD: THE MINISTRY OF THE BÁB 1844–1853. Bahá’u’lláh’s Incarceration in ‘Akká (Continued). from Jerusalem is heard the Voice of God, the One, the Incomparable, the Omniscient. Expand all God Passes By. To the Emperor of the French, Napoleon III, the most prominent and influential monarch of his day in the West, designated by Him as the “Chief of Sovereigns,” and who, to quote His words, had “cast behind his back” the Tablet revealed for him in Adrianople, He, while a prisoner in the army barracks, addressed a second Tablet and transmitted it through the French agent in ‘Akká. The people are themselves the living temples and churches built of living-stones with beating hearts of flesh, together with whom you agree and worship your god. Retrouvez God Passes by et des millions de livres en stock sur Amazon.fr. Such is the majesty of what hath been revealed therein, and so tremendous the revelation of its veiled allusions that the loins of utterance shake when attempting their description. He, moreover, laments that “the vitality of men’s belief in God is dying out in every land,” that the “face of the world” is turned towards “waywardness and unbelief”; proclaims religion to be “a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world” and “the chief instrument for the establishment of order in the world”; affirms its fundamental purpose to be the promotion of union and concord amongst men; warns lest it be made “a source of dissension, of discord and hatred”; commands that its principles be taught to children in the schools of the world, in a manner that would not be productive of either prejudice or fanaticism; attributes “the waywardness of the ungodly” to the “decline of religion”; and predicts “convulsions” of such severity as to “cause the limbs of mankind to quake.”. Carmel, XIX. “Never since the beginning of the world,” Bahá’u’lláh Himself affirms, “hath the Message been so openly proclaimed.” “Each one of them,” He, specifically referring to the Tablets addressed by Him to the sovereigns of the earth—Tablets acclaimed by ‘Abdu’l‑Bahá as a “miracle”—has written, “hath been designated by a special name. We purposed to transmit to the kings the messages of their Lord, the Mighty, the All-Praised. Blessed the palate that savoreth its sweetness, and the perceiving eye that recognizeth that which is treasured therein, and the understanding heart that comprehendeth its allusions and mysteries. Entombment of the Báb’s Remains on Mt. Áqá Buzurg of Khurásán, the illustrious “Badí‘” (Wonderful); converted to the Faith by Nabíl; surnamed the “Pride of Martyrs”; the seventeen-year old bearer of the Tablet addressed to Náṣiri’d-Dín Sháh; in whom, as affirmed by Bahá’u’lláh, “the spirit of might and power was breathed,” was arrested, branded for three successive days, his head beaten to a pulp with the butt of a rifle, after which his body was thrown into a pit and earth and stones heaped upon it. Proceeding thence to the house of the local mujtahid, and carrying with them the four remaining companions, they cut the throat of Mullá ‘Alíy-i-Sabzivárí, who had been addressing the crowd and glorying in his imminent martyrdom, hacked his body to pieces with a spade, while he was still alive, and pounded his skull to a pulp with stones. Skip to main content. God Passes By, written by Shoghi Effendi, head of the Bahá'í Faith in the first half of the 20th century, is a book which provides a historical summary of the first century of the Bahá'í Faith, from 1844 to 1944. God Passes By -Session 7. While Bahá’u’lláh and the little band that bore Him company were being subjected to the severe hardships of a banishment intended to blot them from the face of the earth, the steadily expanding community of His followers in the land of His birth were undergoing a persecution more violent and of longer duration than the trials with which He and His companions were being afflicted. New 4-Week Series: Focus. The lowest estimate places the present number of Bábís in Persia at half a million. from Zion hath appeared that which was hidden. No, by God, the Lord of the Mighty Throne! was the blood of these two brothers shed that the Christian priest of Julfá cried out, lamented and wept on that day. MLA The period of His incarceration in ‘Akká brought with it the ripening of a slowly maturing process, and was a period during which the choicest fruits of that mission were ultimately garnered. have come to unite and weld together all that dwell on earth. In His Tablet to Queen Victoria He, moreover, invites these kings to hold fast to “the Lesser Peace,” since they had refused “the Most Great Peace”; exhorts them to be reconciled among themselves, to unite and to reduce their armaments; bids them refrain from laying excessive burdens on their subjects, who, He informs them, are their “wards” and “treasures”; enunciates the principle that should any one among them take up arms against another, all should rise against him; and warns them not to deal with Him as the “King of Islám” and his ministers had dealt. In this Book He, moreover, prescribes the obligatory prayers; designates the time and period of fasting; prohibits congregational prayer except for the dead; fixes the Qiblih; institutes the Ḥuqúqu’lláh (Right of God); formulates the law of inheritance; ordains the institution of the Mashriqu’l-Adhkár; establishes the Nineteen Day Feasts, the Bahá’í festivals and the Intercalary Days; abolishes the institution of priesthood; prohibits slavery, asceticism, mendicancy, monasticism, penance, the use of pulpits and the kissing of hands; prescribes monogamy; condemns cruelty to animals, idleness and sloth, backbiting and calumny; censures divorce; interdicts gambling, the use of opium, wine and other intoxicating drinks; specifies the punishments for murder, arson, adultery and theft; stresses the importance of marriage and lays down its essential conditions; imposes the obligation of engaging in some trade or profession, exalting such occupation to the rank of worship; emphasizes the necessity of providing the means for the education of children; and lays upon every person the duty of writing a testament and of strict obedience to one’s government. Pages 233-243 : Chapter XIV: The Covenant of Bahá'u'lláh : 1: I have in the preceding chapters endeavored to trace the rise and progress of the Faith associated with the Báb and Bahá'u'lláh during the first fifty years of its existence. the Everlasting Father calleth aloud between earth and heaven. The stomach of the latter was ripped open and his heart and liver plucked out, after which his head was impaled on a spear, carried aloft, to the accompaniment of music, through the streets of the city, and suspended on a mulberry tree, and stoned by a great concourse of people. Say, O men! Take hold of it with the hand of resignation … By My life! These were recorded in unnumbered Tablets, which He continued to reveal until the last days of His earthly life, among which the “Ishráqát” (Splendors), the “Bishárát” (Glad Tidings), the “Ṭarázát” (Ornaments), the “Tajallíyát” (Effulgences), the “Kalimát-i-Firdawsíyyih” (Words of Paradise), the “Lawḥ-i-Aqdas” (Most Holy Tablet), the “Lawḥ-i-Dunyá” (Tablet of the World), the “Lawḥ-i-Maqsúd” (Tablet of Maqsúd), are the most noteworthy. Nor does there appear to be any greater justice in the charges of socialism, communism and immorality that have so freely been levelled at the youthful persuasion … The only communism known to and recommended by Him (the Báb) was that of the New Testament and the early Christian Church, viz., the sharing of goods in common by members of the Faith, and the exercise of alms-giving, and an ample charity. In the village of Tákur, at the bidding of the Sháh, the property of the inhabitants was pillaged, Ḥájí Mírzá Riḍá-Qulí, a half-brother of Bahá’u’lláh, was arrested, conducted to the capital and thrown into the Síyáh-Chál, where he remained for a month, whilst the brother-in-law of Mírzá Ḥasan, another half-brother of Bahá’u’lláh, was seized and branded with red-hot irons, after which the neighboring village of Dár-Kalá was delivered to the flames. God Passes By. If you have any question about this novel, Please don't hesitate to contact us or translate team. To the patriarchs of the Christian Church He issued a specific summons in which He proclaims the coming of the Promised One; exhorts them to “fear God” and not to follow “the vain imaginings of the superstitious”; and directs them to lay aside the things they possess and “take fast hold of the Tablet of God by His sovereign power.” To the archbishops of that Church He similarly declares that “He Who is the Lord of all men hath appeared,” that they are “numbered with the dead,” and that great is the blessedness of him who is “stirred by the breeze of God, and hath arisen from amongst the dead in this perspicuous Name.” In passages addressed to its bishops He proclaims that “the Everlasting Father calleth aloud between earth and heaven,” pronounces them to be the fallen stars of the heaven of His knowledge, and affirms that His body “yearneth for the cross” and His head is “eager for the spear in the path of the All-Merciful.” The concourse of Christian priests He bids “leave the bells,” and come forth from their churches; exhorts them to “proclaim aloud the Most Great Name among the nations”; assures them that whoever will summon men in His Name will “show forth that which is beyond the power of all that are on earth”; warns them that the “Day of Reckoning hath appeared”; and counsels them to turn with their hearts to their “Lord, the Forgiving, the Generous.” In numerous passages addressed to the “concourse of monks” He bids them not to seclude themselves in churches and cloisters, but to occupy themselves with that which will profit their souls and the souls of men; enjoins them to enter into wedlock; and affirms that if they choose to follow Him He will make them heirs of His Kingdom, and that if they transgress against Him, He will, in His long-suffering, endure it patiently. Erelong will its sovereign power, its pervasive influence and the greatness of its might be manifested on earth. The tempestuous winds that swept the Faith at the inception of His ministry and the wintry desolation that marked the beginnings of His prophetic career, soon after His banishment from Ṭihrán, were followed during the latter part of His sojourn in Baghdád, by what may be described as the vernal years of His Mission—years which witnessed the bursting into visible activity of the forces inherent in that Divine Seed that had lain dormant since the tragic removal of His Forerunner. union of all its peoples in one universal Cause, one common Faith. Quotes from God Passes By “We see His satellites, a galaxy of God-intoxicated heroes, mount above that same horizon, irradiate that same incandescent light, burn themselves out with that self-same swiftness, and impart in their turn an added impetus to the steadily gathering momentum of God's … “We, verily,” wrote Bahá’u’lláh, surveying, in the evening of His life, from His Most Great Prison, the entire range of this vast and weighty Revelation, “have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised.” “Is there any excuse,” He further has stated, “left for any one in this Revelation? Videoklip a text písně When the God Man Passes By od Casting Crowns. Watch Queue Queue regard themselves as the representatives of all that dwell on earth, clinging unto the Branch and heedless of the Root. the resplendent dawning-place of the All-Merciful, the hands of the power of Him Who is the Causer of Causes, even as the fingers of one hand and the limbs of one body. God passes by. Blessed those who ponder its meaning! After visiting Bahá’u’lláh in the barracks, during the second year of His confinement, he had arisen with amazing alacrity to carry that Tablet, alone and on foot, to Ṭihrán and deliver it into the hands of the sovereign. Verily, it is My weightiest testimony unto all people, and the proof of the All-Merciful unto all who are in heaven and all who are on earth. Take hold of it with the hand of resignation … By My life! The Rebellion of Mírzá Yaḥyá and the Proclamation of Bahá’u’lláh’s Mission in Adrianople, XII. as decreed by God, the Ordainer, the All-Wise. He had calmly and respectfully approached His Majesty, calling out, “O King! Blessed those who apprehend it! Wilmette, Ill. : Baháʼí Pub. In this He announces the coming of “Him Who is the Unconstrained,” whose purpose is to “quicken the world” and unite its peoples; unequivocally asserts that Jesus Christ was the Herald of His Mission; proclaims the fall of “the stars of the firmament of knowledge,” who have turned aside from Him; exposes that monarch’s insincerity; and clearly prophesies that his kingdom shall be “thrown into confusion,” that his “empire shall pass” from his hands, and that “commotions shall seize all the people in that land,” unless he arises to help the Cause of God and follow Him Who is His Spirit. Abá-Baṣír and Siyyid Ashraf, whose fathers had been slain in the struggle of Zanján, were decapitated on the same day in that city, the former going so far as to instruct, while kneeling in prayer, his executioner as to how best to deal his blow, while the latter, after having been so brutally beaten that blood flowed from under his nails, was beheaded, as he held in his arms the body of his martyred companion. Click on any of the numbers below to go to a page of God Passes By. In these passages He called upon them to take fast hold of the “Most Great Law”; proclaimed Himself to be “the King of Kings” and “the Desire of all Nations”; declared them to be His “vassals” and “emblems of His sovereignty”; disclaimed any intention of laying hands on their kingdoms; bade them forsake their palaces, and hasten to gain admittance into His Kingdom; extolled the king who would arise to aid His Cause as “the very eye of mankind”; and finally arraigned them for the things which had befallen Him at their hands. who will read it, and ponder the verses sent down in it by God, the Lord of Power, the Almighty. More about the life and ministry of Shoghi Effendi ». The Birth of the Bábí Revelation Declaration of the Báb’s Mission—Enrollment of the Letters of the Living—The Báb’s pilgrimage to Mecca—The Báb’s arrest and departure for Iṣfahán—The Báb’s sojourn in Iṣfahán. Chicago. Search Metadata Search text contents Search TV news captions Search archived websites Advanced Search. These Tablets—mighty and final effusions of His indefatigable pen—must rank among the choicest fruits which His mind has yielded, and mark the consummation of His forty-year-long ministry. The first comprises those writings which constitute the sequel to the proclamation of His Mission in Adrianople. Your god reveals Your god's self, by your god's love as your god lives in and among you, as you serve one another. The Declaration of Bahá’u’lláh’s Mission and His Journey to Constantinople, X. Publications are available in the following formats for download and use: Copyright and terms of use information for these downloads can be found on the Legal Information page. We spoke in the language of the lawgiver; at another in that of the truth seeker and the mystic, and yet Our supreme purpose and highest wish hath always been to disclose the glory and sublimity of this station. Robert Browning, "Song from Pippa Passes" ["The year's at the spring"] The year's at the spring, And day's at the morn; Morning's at seven; The hill-side's dew-pearl'd; The lark's on the wing; The snail's on the thorn; God's in His heaven— All's right with the world! When the God-man passes by N.C. the lamps of His wisdom and loving-providence. With this book, revealed about one year prior to His ascension, the prodigious achievement as author of a hundred volumes, repositories of the priceless pearls of His Revelation, may be said to have practically terminated—volumes replete with unnumbered exhortations, revolutionizing principles, world-shaping laws and ordinances, dire warnings and portentous prophecies, with soul-uplifting prayers and meditations, illuminating commentaries and interpretations, impassioned discourses and homilies, all interspersed with either addresses or references to kings, to emperors and to ministers, of both the East and the West, to ecclesiastics of divers denominations, and to leaders in the intellectual, political, literary, mystical, commercial and humanitarian spheres of human activity. more than four thousand souls were slain, and a great multitude of women and children left without protector and helper. Search Metadata Search text contents Search TV news captions Search archived websites Advanced Search. About downloads. The wealthy and prominent Muḥammad-Ḥasan Khán-i-Káshí was so mercilessly bastinadoed in Burújird that he succumbed to his ordeal. hath been designated by a special name. To the kings of the earth, both in the East and in the West, both Christian and Muslim, who had already been collectively admonished and warned in the Súriy-i-Múlúk revealed in Adrianople, and had been so vehemently summoned by the Báb, in the opening chapter of the Qayyúmu’l-Asmá’, on the very night of the Declaration of His Mission, Bahá’u’lláh, during the darkest days of His confinement in ‘Akká, addressed some of the noblest passages of His Most Holy Book. No less significant are the words addressed separately by Him to the “people of the Bayán,” to the wise men of the world, to its poets, to its men of letters, to its mystics and even to its tradesmen, in which He exhorts them to be attentive to His voice, to recognize His Day, and to follow His bidding. soon will the present day order be rolled up, and a new one spread out in its stead. Say, O men! 1 of 2 Facebook; Twitter; SMS; Email; Print; Save; Amos, a herdsman, a fig picker from Tekoa in Judah, was called to preach to the Northern Kingdom of Israel. D’après un calcul fait récemment, il y aurait a Ṭihrán cinq milles de ces religionnaires sur une population de quatre-vingt milles âmes a peu près.” Furthermore: “…Le Bábisme a pris une action considérable sur l’intelligence de la nation persane, et, se rependant même au delâ des limites du territoire, il a débordé dans le pachalik de Baghdád, et passé aussi dans l’Inde.” And again: “…Un mouvement religieux tout particulier dont l’Asie Centrale, c’est-à-dire la Perse, quelques points de l’Inde et une partie de la Turquie d’Asie, aux environs de Baghdád, est aujourd’hui vivement préoccupée, mouvement remarquable et digne d’être étudié à tous les titres. Even in the city of ‘Ishqábád the newly established Shí‘ah community, envious of the rising prestige of the followers of Bahá’u’lláh who were living in their midst, instigated two ruffians to assault the seventy-year old Ḥájí Muḥammad-Riḍáy-i-Iṣfáhání, whom, in broad day and in the midst of the bazaar, they stabbed in no less than thirty-two places, exposing his liver, lacerating his stomach and tearing open his breast. To the trustees of the House of Justice He assigns the duty of legislating on matters not expressly provided in His writings, and promises that God will “inspire them with whatsoever He willeth.” The establishment of a constitutional form of government, in which the ideals of republicanism and the majesty of kingship, characterized by Him as “one of the signs of God,” are combined, He recommends as a meritorious achievement; urges that special regard be paid to the interests of agriculture; and makes specific reference to “the swiftly appearing newspapers,” describes them as “the mirror of the world” and as “an amazing and potent phenomenon,” and prescribes to all who are responsible for their production the duty to be sanctified from malice, passion and prejudice, to be just and fair-minded, to be painstaking in their inquiries, and ascertain all the facts in every situation. Little wonder that, confronted by a situation so full of peril, the Faith should have been driven underground, and that arrests, interrogations, imprisonment, vituperation, spoliation, tortures and executions should constitute the outstanding features of this convulsive period in its development. glory will be turned into the most wretched abasement. God Passes By. In this Charter of the future world civilization its Author—at once the Judge, the Lawgiver, the Unifier and Redeemer of mankind—announces to the kings of the earth the promulgation of the “Most Great Law”; pronounces them to be His vassals; proclaims Himself the “King of Kings”; disclaims any intention of laying hands on their kingdoms; reserves for Himself the right to “seize and possess the hearts of men”; warns the world’s ecclesiastical leaders not to weigh the “Book of God” with such standards as are current amongst them; and affirms that the Book itself is the “Unerring Balance” established amongst men. God Passes By, written by Shoghi Effendi, Guardian of the Bahá'í Faith, is a book which provides a historical summary of the first century of the Bahá'í Faith, from 1844 to 1944. God Passes By summary: God Passes By summary is updating. ‘Abdu’l‑Bahá’s Travels in Europe and America, XX. Náṣiri’d-Dín Sháh, stigmatized by Bahá’u’lláh as the “Prince of Oppressors,” as one who had “perpetrated what hath caused the denizens of the cities of justice and equity to lament,” was, during the period under review, in the full tide of his manhood and had reached the plenitude of his despotic power. This book will be permanently flagged as inappropriate and made unaccessible to everyone. Mírzá Ashraf was slain in Iṣfahán, his corpse trampled under foot by Shaykh Muḥammad Taqíy-i-Najafí, the “son of the wolf,” and his pupils, savagely mutilated, and delivered to the mob to be burnt, after which his charred bones were buried beneath the ruins of a wall that was pulled down to cover them. Revealed soon after Bahá’u’lláh had been transferred to the house of ‘Údí Khammár (circa 1873), at a time when He was still encompassed by the tribulations that had afflicted Him, through the acts committed by His enemies and the professed adherents of His Faith, this Book, this treasury enshrining the priceless gems of His Revelation, stands out, by virtue of the principles it inculcates, the administrative institutions it ordains and the function with which it invests the appointed Successor of its Author, unique and incomparable among the world’s sacred Scriptures. Achetez neuf ou d'occasion left for any one in this Revelation? commotions shall seize all the people in that land, the Rulers of America and the Presidents of the Republics therein, adorn the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of remembrance, bind with the hands of justice the broken. God Passes By. Even pieces of their flesh were carried away to be used as a medicament. David knew that God was his. International Expansion of Teaching Activities, All downloads in Authoritative Writings and Guidance ». Erelong will its sovereign power, its pervasive influence and the greatness of its might be manifested on earth.”. Downloads. Guitar: Play in E and Capo 2nd fret for key of F# / [Chorus 1] N.C. In memorable passages addressed to “the Rulers of America and the Presidents of the Republics therein” He, in His Kitáb-i-Aqdas, calls upon them to “adorn the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of remembrance” of their Lord; declares that “the Promised One” has been made manifest; counsels them to avail themselves of the “Day of God”; and bids them “bind with the hands of justice the broken” and “crush” the “oppressor” with “the rod of the commandments of their Lord, the Ordainer, the All-Wise.”. The first hath been named ‘The Rumbling,’ the second ‘The Blow,’ the third ‘The Inevitable,’ the fourth ‘The Plain,’ the fifth ‘The Catastrophe,’ and the others ‘The Stunning Trumpet-Blast,’ ‘The Near Event,’ ‘The Great Terror,’ ‘The Trumpet,’ ‘The Bugle,’ and the like, so that all the peoples of the earth may know, of a certainty, and may witness, with outward and inner eyes, that He Who is the Lord of Names hath prevailed, and will continue to prevail, under all conditions, over all men.” The most important of these Tablets, together with the celebrated Súriy-i-Haykal (the Súrih of the Temple), He, moreover, ordered to be written in the shape of a pentacle, symbolizing the temple of man, and which He identified, when addressing the followers of the Gospel in one of His Tablets, with the “Temple” mentioned by the Prophet Zechariah, and designated as “the resplendent dawning-place of the All-Merciful,” and which “the hands of the power of Him Who is the Causer of Causes” had built. Are you certain this book is inappropriate? For a space of three years Bahá’u’lláh continued to extol in His writings the heroism of that youth, characterizing the references made by Him to that sublime sacrifice as the “salt of My Tablets.”. To Nicolaevitch Alexander II, the all-powerful Czar of Russia, He addressed, as He lay a prisoner in the barracks, an Epistle wherein He announces the advent of the promised Father, Whom “the tongue of Isaiah hath extolled,” and “with Whose name both the Torah and the Evangel were adorned”; commands him to “arise … and summon the nations unto God”; warns him to beware lest his sovereignty withhold him from “Him Who is the Supreme Sovereign”; acknowledges the aid extended by his Ambassador in Ṭihrán; and cautions him not to forfeit the station ordained for him by God. Flesh were carried away to be used as a medicament their Lord, the Incomparable, the standard of hath... 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